The re-imaging of history and the ideology behind definitive narratives has been much in the news. The Western taste for statue topping is merely an out sized manifestation of a more fundamental conversation going on about the nature of knowledge and its politics. This is a particularly sensitive issue within the university. Where once consensus about the ideology of narrative produced a robust set of assumptions and techniques for producing and disseminating knowledge, the current taste for pluralism and the politicization of knowledge as a valuable commodity of distinct communities has complicated both the production of knowledge and its dissemination in new ways. In the absence of a new narrative orthodoxy, and for risk averse institutions--especially universities--that may mean assuming a passive position in the politics of knowledge.
This instability now acquires transnational dimensions within globally committed universities, especially where they become dependent on the willingness of foreign students to matriculate and absorb their local curricula. Indeed, the trend within global universities suggests that the traditional parochialism of universities--everywhere--may now be giving way to a more nuanced approach to knowledge narratives as foreign students become more influential participants in its construction. Universities with a global reputation may no longer be able to indulge mere naitonal conversaitons about the way that knowledge is understood and presented. Increasingly, global universities will have to develop a more nuanced set of sensitivities to the way that knowledge is presented if they mean to keep and expand their stake in the business of global education. But that challenge affects not merely the way that "things" are taught to students (on the basis of the offense and clash of knowledge ideologies approaches). It will likely also affect the sort of societal censorship that shapes the scope within which academics feel safe in producing knowledge for the consumption of students (specifically) and society (in general to produce the data bits of reputation necessary to draw fee paying or high status students).
More brutally put: if universities fail to provide students (and their parents) what they think they want to learn, and in the way they think they want to learn it, then the university will lose both market share and its reputational rank will be threatened as students (and their parents' money) go elsewhere. How is this equation affected where the students are foreign and the pressure comes from foreign states? This post considers the way these issues are now exploding on the academic scene in Australia.